Ayurveda is a truly holistic natural system of health for all ages. Since Ayurveda considers food to be medicine, it focuses on diet and lifestyle as the foundation for good health, allowing the individual to take more control over their health and well being. We use only high quality, organic herbs and herbal preparations.
Pouring warm oil on the forehead has an extremely soothing and relaxing effect. This therapy quiets both the mind and the senses, allowing the body's natural healing mechanisms to release stress and impurities from the nervous system. When deep relaxation is achieved, the subtle "imprints" of imbalance or disease are also released. This therapy calms the subtle aspects of the doshas in the region of the head, thus promoting mental rejuvenation. It is done with herbal oils and other medicated liquids that nourish the nervous system and the subtle channels in the head. Because of the profound effects it has upon the consciousness, it has often been called "Bliss Therapy."
It really depends on what your health state, age, lifestyle, and goals are. Ayurveda defines imbalance as the end result of living out of harmony with our original constitution. Our constitution is the inherent balance of energies within our bodies and our minds. It determines everything from our bone structure and temperament to our predisposition toward certain health challenges. Since we all have a different balance of energy, the path to optimal health will vary from person to person. How close you are to your constitutional balance will determine how many changes you need to make to get the results you want from your regime.
Diagnostic procedures in Ayurveda are two pronged; one is aimed to establish the state and type of pathology and second to decide the mode of treatment tobe applied. The former implies examination of the patient and make different investigations to diagnose the disease entity. Inspection, palpation, percussion and interrogation are the main modes of physical examination. The second type of examination is to assess the strength and physical status of the individual so that accordingly the type of management required could be planned. For this examination of Prakriti (Body constitution), Saar (Tissue quality), Samhnan (physique), Satva (Mental strength), Satamya (specific adaptability), Aaharshakti (diet intake capacity), Vyayaam shakti (exercise capacity) and Vaya (age) is done. On the basis of this examination the individual is decided to be having Pravar bal (excellent strength), Madhyam Bal (moderate strength) or Heen Bal (low strength).
If not indicated by the attending physician, Ayurveda Medicines can generally be taken along with allopathic medicines. Moreover, Ayurveda Medicines are used as adjuvant to allopathic medicines in most of chronic and degenerative diseases. As such there is no harm to consume simple herbal formulations of Ayurveda even without the prescription of the doctor but mineral based medicines must be used after due consultation and advice of the doctor.
Ayurvedic drugs cause neither side effects nor physical or psychological dependance. This is why ayurvedic treatment is termed shuddhachikitsa – ‘ a genuine treatment ‘.
In Ayurveda, beauty is not just about carefully applied makeup or well manicured nails. Though there are various herbs to improve the texture of the skin and hair, beauty, according to Ayurveda, is the result of a radiant inner self. The radiance is caused by a healthy Ojas , the subtle quality of vigour or vitality. Which is the superfine essence of the seven dhatus.
Herbs are a gentle and natural treatment. They do not have any side effects, because they are compatible with the body’s own chemicals. They are absorbed easily and because of their different characteristics (desiccant/humid, incentive/sedative etc.) it is possible to choose exactly the right herbs which can cure in the given case depending on the illness.
According to Ayurveda up to 70 % of illnesses can be influenced by correct diet. A maximally satisfying diet that leads the organism to balance can be designed in compliance with the constitution. Ayurveda does not forcibly forbid any food, nor does it incline to any artificial unnatural diet, but rather in each group (fruit, vegetables, meat, cereals and dairy products) there are certain foodstuffs that are more appropriate and others less so. Properly chosen food, through its own quality, has a curative influence on particular organs.
Toxins (ama) that accumulate in the human body take a long time to manifest as some disease, in the meantime, our body and mind get somewhat habituated to them. Removal of these at one go, like the surgical removal of a tumour, is practically impossible besides, it would also go against the wisdom of the body according to which the immune system works. This is why a comparatively lengthy purvakarma – pradhanakarma – paschatkarma mode of therapy has been designed for the elimination of disease causing factors.